NAME: الأعلى, Al-A’la.
Name taken from Verse 1 where there is a mention of the word ”A’la”.
١ سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى
1 Exalt the name of your Lord, the Most High,
But It does not mean that this name is the actual topic discussed in the whole Surah. It is just a reference and mark/symbol to distinguish this Surah from others as is with most other Surahs of Quran. While there are diversified topics discussed in these Surahs.
ENGLISH NAME: The Highest/The Most High.
CHAPTER NUMBER: 87
SURAH ALA TOTAL VERSES: 19
SURAH ALA TOTAL WORDS: 72
TOTAL UNIQUE WORDS WITHOUT REPETITION: 67
TOTAL LETTERS: 296
REVELATION PERIOD:
Meccan, Approx. 613 – 615 AD.
MAIN CHARACTERS:
God, Prophet Muhammad, Abraham, Moses, Wrongdoers.
SURAH ALA MAIN TOPICS:
God Created and Guided Everything, On God Is the Responsibility Of Memorization And Recitation Of Quran, Those Will Benefit Who Take Heed Others Will Put In Fire.
SURAH ALA KEY VERSES:
٤ وَالَّذِي أَخْرَجَ الْمَرْعَىٰ
4 And who brings out the pasture
٥ فَجَعَلَهُ غُثَاءً أَحْوَىٰ
5 And [then] makes it black stubble.
٦ سَنُقْرِئُكَ فَلَا تَنْسَىٰ
6 We will make you recite, [O Muhammad], and you will not forget,
١٢ الَّذِي يَصْلَى النَّارَ الْكُبْرَىٰ
12 [He] who will [enter and] burn in the greatest Fire,
١٣ ثُمَّ لَا يَمُوتُ فِيهَا وَلَا يَحْيَىٰ
13 Neither dying therein nor living.
SUMMARY OF TOPICS
1(Exalt the Name of your Lord, the Most High), 2-5(God Created, Proportioned, Destined and Guided Everything) 6-8(God Has Taken The Responsibility Of Memorization And Recitation Of Quran To The Prophet), 9-15 (God Commands Prophet to Remind The Reminder, Those Will Benefit Who Take Heed Others Will Put In Fire), 16-19(Hereafter is Better and more Enduring: This is the Truth Which Is Also There in The Former Scriptures)
SURAH ALA BRIEF COMMENTARY & BACKGROUND
This Surah has 19 verses. It takes its name from verse 1: “سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى” (Exalt the name of your Lord, the Most High) where the word “الأعلى” meaning “The Highest/The Most High” appears. This Surah was revealed in Mecca most probably during the early days of Muhammad’s proclamation of his prophethood. A reference of it can be seen in verse 6 and 7 where suddenly the topic changed, and the prophet was assured of proper preservation of the Divine revelation. Showing that it must be a time period when Prophet was not used to of receiving Divine revelation, and that points to the early days of prophethood. There are three instructions of this kind in Quran one here in Surah Ala and the others two are in Surah Taha 20:114 and Surah Qiyamah 75:16-19
In Bukhari there is a Hadith regarding the explanation of such verses of these Surahs:
Book: Revelation – كتاب بدء الوحى
Global Id: 5 (4)
In-book reference: Book 1, Hadith 5
English translation: Vol. 1, Book 1, Hadith 4
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، قَالَ حَدَّثَنَا مُوسَى بْنُ أَبِي عَائِشَةَ، قَالَ حَدَّثَنَا سَعِيدُ بْنُ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، فِي قَوْلِهِ تَعَالَى {لاَ تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ} قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُعَالِجُ مِنَ التَّنْزِيلِ شِدَّةً، وَكَانَ مِمَّا يُحَرِّكُ شَفَتَيْهِ ـ فَقَالَ ابْنُ عَبَّاسٍ فَأَنَا أُحَرِّكُهُمَا لَكُمْ كَمَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُحَرِّكُهُمَا. وَقَالَ سَعِيدٌ أَنَا أُحَرِّكُهُمَا كَمَا رَأَيْتُ ابْنَ عَبَّاسٍ يُحَرِّكُهُمَا. فَحَرَّكَ شَفَتَيْهِ ـ فَأَنْزَلَ اللَّهُ تَعَالَى {لاَ تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ* إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْآنَهُ} قَالَ جَمْعُهُ لَهُ فِي صَدْرِكَ، وَتَقْرَأَهُ {فَإِذَا قَرَأْنَاهُ فَاتَّبِعْ قُرْآنَهُ} قَالَ فَاسْتَمِعْ لَهُ وَأَنْصِتْ {ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُ} ثُمَّ إِنَّ عَلَيْنَا أَنْ تَقْرَأَهُ. فَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَعْدَ ذَلِكَ إِذَا أَتَاهُ جِبْرِيلُ اسْتَمَعَ، فَإِذَا انْطَلَقَ جِبْرِيلُ قَرَأَهُ النَّبِيُّ صلى الله عليه وسلم كَمَا قَرَأَهُ.
Ibn Abbas in the explanation of the statement of God “Move not your tongue to make haste therewith.” said “God’s Apostle used to bear the revelation with great trouble and used to move his lips quickly with the Inspiration.” Ibn Abbas moved his lips saying, “I am moving my lips in front of you as God’s Apostle used to move his.” Said moved his lips saying: “I am moving my lips, as I saw Ibn Abbas moving his.” Ibn Abbas added, “So God revealed ‘Move not your tongue concerning (the Quran) to make haste therewith. It is