O you who have believed, do not ask about things which, if they are shown to you, will distress you. But if you ask about them while the Qur’ān is being revealed, they will be made plain to you. Allāh has pardoned that which is past; and Allāh is Forgiving and Forbearing.

A people asked such [questions] before you; then they became thereby disbelievers.

Allāh has not appointed [such innovations as] a baḥīrah or a sā’ibah or a waṣīlah or a ḥām. But those who disbelieve invent falsehood about Allāh, and most of them do not reason.

And when it is said to them, "Come to what Allāh has revealed and to the Messenger," they say, "Sufficient for us is that upon which we found our fathers." Even though their fathers knew nothing, nor were they guided.

O you who have believed, upon you is [responsibility for] yourselves. Those who have gone astray will not harm you when you have been guided. To Allāh is you return all together; then He will inform you of what you used to do.

O you who have believed, testimony [should be taken] among you when death approaches one of you at the time of bequest - [that of] two just men from among you or two others from outside if you are traveling through the land and the disaster of death should strike you. Detain them after the prayer and let them both swear by Allāh if you doubt [their testimony, saying], "We will not exchange our oath for a price, even if he should be a near relative, and we will not conceal the testimony of Allāh. Indeed, we would then be among the sinful."

But if it is found that they have committed perjury, let two others stand in their place [who are] foremost [in claim] from those who have a lawful right. And let them swear by Allāh, "Our testimony is truer than their testimony, and we have not transgressed. Indeed, we would then be of the wrongdoers."

That is more likely that they will give testimony according to its [true] face or they will fear that [other] oaths may be taken after their oaths. And fear Allāh and listen. And Allāh does not guide the defiantly disobedient people.

[Be warned of] the Day when Allāh will assemble the messengers and say, "What was the response you received?" They will say, "We have no knowledge. Indeed, it is You who is Knower of the unseen"

[The Day] when Allāh will say, "O Jesus, Son of Mary, remember My favor upon you and upon your mother when I supported you with the Pure Spirit and you spoke to the people in the cradle and in maturity; and [remember] when I taught you writing and wisdom and the Torah and the Gospel; and when you designed from clay [what was] like the form of a bird with My permission, then you breathed into it, and it became a bird with My permission; and you healed the blind and the leper with My permission; and when you brought forth the dead with My permission; and when I restrained the Children of Israel from [killing] you when you came to them with clear proofs, and those who disbelieved among them said, "This is not but obvious magic.""

And [remember] when I inspired to the disciples, "Believe in Me and in My messenger [Jesus]." They said, "We have believed, so bear witness that indeed we are Muslims [in submission to Him]."

[And remember] when the disciples said, "O Jesus, Son of Mary, can your Lord send down to us a table [spread with food] from the heaven?" [Jesus] said," Fear Allāh, if you should be believers."

They said, "We wish to eat from it and let our hearts be reassured and know that you have been truthful to us and be among its witnesses."

Said Jesus, the son of Mary, "O Allāh, our Lord, send down to us a table [spread with food] from the heaven to be for us a festival for the first of us and the last of us and a sign from You. And provide for us, and You are the best of providers."

Allāh said, "Indeed, I will send it down to you. But whoever disbelieves afterwards from among you - then indeed will I punish him with a punishment by which I have not punished anyone among the worlds."

And [beware the Day] when Allāh will say, "O Jesus, Son of Mary, did you say to the people, 'Take me and my mother as deities besides Allāh?'" He will say, "Exalted are You! It was not for me to say that to which I have no right. If I had said it, You would have known it. You know what is within myself, and I do not know what is within Yourself. Indeed, it is You who is Knower of the unseen.

I said not to them except what You commanded me - to worship Allāh, my Lord and your Lord. And I was a witness over them as long as I was among them; but when You took me up, You were the Observer over them, and You are, over all things, Witness.

If You should punish them - indeed they are Your servants; but if You forgive them - indeed it is You who is the Exalted in Might, the Wise."

Allāh will say, "This is the Day when the truthful will benefit from their truthfulness." For them are gardens [in Paradise] beneath which rivers flow, wherein they will abide forever, Allāh being pleased with them, and they with Him. That is the great attainment.

To Allāh belongs the dominion of the heavens and the earth and whatever is within them. And He is over all things competent.