QURAN ON BARRIER BETWEEN SEAS

مَرَجَ

The third word of verse 25:53 is a perfect verb فعل ماض. The verb is third person masculine singular. The verb’s root is (م ر ج). This root occurs six times in the Quran, in four derived forms.

V – 3rd person masculine singular perfect verb فعل ماض

(م ر ج): “Maraj al Amro” The affair became in a confused and disturbed state so that one found it difficult to extricate oneself from perplexity therein, هرج و مرج Confusion and disturbance in an affair/ “Maraja” He mixed a thing with another thing or two things together, “Marija” means it (religion) became corrupt/ “Marij” A mixture of fire; a flame of fire or fire without smoke, “Murjan” Small pearls or large pearls, Coral.

بَرْزَخًا

The thirteenth word of verse 25:53 is an indefinite masculine noun and is in the accusative case منصوب

N – accusative masculine indefinite noun اسم منصوب

بَرْزَخٌ : A thing that intervenes between any two things, or a bar, an obstruction, or a thing that separates two things; (2) the interval between the present life and that which is to come from the period of death to resurrection; (3) the period or state from the day of death to the day of resurrection.

حِجْرًا

The fourteenth word of verse 25:53 is an indefinite noun is masculine and is in the accusative case منصوب. The noun’s root is (ح ج ر). This root occurs 21 times in the Quran, in six derived forms.

N – accusative masculine indefinite noun اسم منصوب

(ح ج ر) : “Hajara” prohibit restrain Forbidden/ “Hajjara” to certify, turn into stone, to concrete solidify/ “Hajr” Stone, Jewel/ “Hujr” “Hijr” prohibited, banned, taboo/ unlawful/inviolable/“Nasha Fi Hijrihi” He grew up in his care and protection sacred/Also “Hajr” “Hijr” Bosom or breast of a man or woman, any garden or walled garden the anterior pudendum of a man or woman, a mare; relationship that prohibits marriage nearness with respect to Kindred/ understanding intelligence reason 89:5/ “Hujrat” An enclosure a chamber or an upper chamber;apartment aside a tomb, “Hijara” A stone ; sand ; rock like “Hijra e Aswad”

فُرَاتٌ

The seventh word of verse 25:53 is an indefinite masculine singular adjective and is in the nominative case مرفوع. The adjective’s root is (ف ر ت). This root occurs three times in the Quran as the adjective furāt (فُرَات).

ADJ – nominative masculine singular indefinite adjective صفة مرفوعة

(ف ر ت): “Faratun” Fa-Ra-Ta “Farut ul Maa” The water was or became sweet or very sweet/ “Farata” “Farat” He committed adultery or fornication, synonym “Fajara”, he became weak in his intellect after having possessed ample intelligence/ “Furat” (applied to water): Sweet or most sweet, or that subdues thirst by its excessive sweetness..Like River Farat.

عَذْبٌ

The sixth word of verse 25:53 is an indefinite masculine noun and is in the nominative case مرفوع. The noun’s root is (ع ذ ب). This root occurs 373 times in the Quran, in five derived forms.

N – nominative masculine indefinite noun اسم مرفوع

(ع ذ ب): “Azb” Sweet water or water, wine or beverage and food that is easy and agreeable to be swallowed or drunk…also used as “he is sweet of tongue”/ “Azaba” He gave up food on account of vehement thirst/ “Azab” Punishment or chastisement; any corporal punishment; any infliction of pain that disgraced the person punished Punishment/Suffering is so-called because it prevents the person punished from returning to the like of his offense, and prevents others from doing the like of that which he has done meaning he prevented/ “Moazzib” One who punishes/ “Moazzab” One who is punished.

مِلْحٌ

The ninth word of verse 25:53 is an indefinite masculine noun and is in the nominative case مرفوع. The noun’s root is (م ل ح). This root occurs twice in the Quran as the noun milḥ (مِلْح).

N – nominative masculine indefinite noun → Salt اسم مرفوع

(م ل ح): “Milhun” Mim-Lam-Ha It (water) was salt; it was or became beautiful/ Some say that the primary meaning is white and salt is so called because it is white. “Malah” ملاح A sailor is so called because he is constantly upon the salt water. 25: 53: