Table Of Contents

The Definitive Guide to the Virtues & Benefits of Surah Al-Qalam (The Pen)

A comprehensive, spiritually enriching exploration of Surah Al-Qalam, highlighting its divine blessings, moral lessons, and transformative impact on a believer’s life.

Introduction ✨

In a world that often judges by superficial standards, how do we find the confidence to stay true to our values? We face criticism, ridicule, and pressure to conform. How do we develop a character so beautiful and strong that it becomes a shining example for others? What if the Qur’an contained a divine, sworn testimony to the magnificent character of our Prophet (ﷺ), a standard of excellence for all of humanity?

Most people know Surah Al-Qalam for its opening oath, “By the pen,” and its powerful defense of the Prophet (ﷺ) against the accusation of madness. But what if I told you its most surprising and impactful secret is that it contains the single most concise and powerful description of the Prophet’s (ﷺ) entire character in the Qur’an? This Surah is not just a historical defense; it is a divine celebration of `Khuluqin ‘Adhim` (a magnificent character) and a practical guide to the dangers of ingratitude and the importance of patience. This guide will explore the profound virtues of Surah Al-Qalam, revealing how it can become your blueprint for character development, a powerful lesson in preserving blessings, and a source of unwavering strength in the face of adversity.

Reflection: The Surah begins with an oath by the “Pen,” a symbol of knowledge, record-keeping, and the divine decree. It then immediately uses this oath to defend the character of the one who brought the ultimate written message. It’s a powerful link: the sacredness of the Pen testifies to the sublime character of the Messenger.

Concluding Takeaway: Prepare to discover how these 52 verses can provide a divine standard for your own `akhlaq` (character), how a story about a destroyed garden can save you from losing your own blessings, and how you can find the prophetic strength to be patient with the decree of your Lord. Are you ready to study the “magnificent character”?

📜 Divine Significance and Background of Surah Al-Qalam

Surah Al-Qalam, the 68th chapter of the Qur’an, is one of the earliest Surahs to be revealed in Makkah. Some scholars even suggest that its opening verses were the second revelation to the Prophet Muhammad (ﷺ) after the first verses of Surah Al-Alaq. Its name, “The Pen,” is taken from its very first verse, which begins with a mysterious and majestic oath: “Nun. By the pen and what they inscribe.”

Context: A Divine Defense of the Prophet (ﷺ)

The Surah was revealed at the very dawn of Islam, a time when the Prophet (ﷺ) had just begun his public call and was facing immediate and vicious personal attacks from the leaders of the Quraysh.

• The Slander: As the Prophet (ﷺ) began to preach, the polytheists, led by figures like Al-Walid ibn al-Mughirah, were bewildered by the power of his message. Unable to attack the message itself, they attacked the messenger. Their primary slander was that he was `majnun`—mad, insane, or possessed.
• The Divine Intervention: Surah Al-Qalam was revealed as a direct, powerful, and swift defense of the Prophet (ﷺ) from Allah Himself. It doesn’t just deny the accusation; it opens with a divine oath and bestows upon him the highest possible praise for his character.
  

  ن ۚ وَالْقَلَمِ وَمَا يَسْطُرُونَ * مَا أَنتَ بِنِعْمَةِ رَبِّكَ بِمَجْنُونٍ * وَإِنَّ لَكَ لَأَجْرًا غَيْرَ مَمْنُونٍ * وَإِنَّكَ لَعَلَىٰ خُلُقٍ عَظِيمٍ

  “Nun. By the pen and what they inscribe, You are not, [O Muhammad], by the favor of your Lord, a madman. And indeed, for you is a reward uninterrupted. And indeed, you are of a great moral character.” (Qur’an, 68:1-4)

This immediate and powerful divine defense set the tone for the Prophet’s (ﷺ) entire mission, assuring him of Allah’s unwavering support and establishing his noble character as a cornerstone of his prophethood.

Thematic Structure: A Tale of Two Characters

The Surah is a masterclass in contrast. It juxtaposes the perfect character of the Prophet (ﷺ) with the corrupt character of his opponents and the heedless character of those who are ungrateful for their blessings.

1. The `Khuluqin ‘Adhim` (Magnificent Character): The opening celebrates the Prophet’s (ﷺ) moral perfection.
2. The Character of the Denier: It then gives a detailed, nine-point negative character profile of the archetypal arrogant disbeliever (68:10-14).
3. The Parable of the Garden Owners: It presents a powerful story of a group of brothers who, out of stinginess and ingratitude, planned to deprive the poor of their right and, as a result, had their entire garden destroyed by a divine punishment.

Reflection: The opening oath, “By the pen and what they inscribe,” is incredibly profound. The pen is the primary tool of knowledge, legacy, and the recording of deeds. Allah is swearing by the very concept of recorded truth to testify to the truthfulness and sublime character of His Messenger (ﷺ). It is a divine, literary masterstroke.

Concluding Takeaway: Read Surah Al-Qalam as a divine character study. It is a Surah that defines both the pinnacle of good character to aspire to and the depths of bad character to avoid. It is a reminder that our `akhlaq` (character) is not a secondary issue in Islam; it is at the very heart of the divine message.

🌿 Moral Lessons and Transformative Teachings from Surah Al-Qalam

Surah Al-Qalam, in its concise and powerful narrative, provides a wealth of moral lessons that serve as a blueprint for a believer’s character and a warning against the pitfalls of arrogance and ingratitude.

1. The Pinnacle of Character is the Prophetic Standard: The Surah’s highest lesson is the divine testimony, “And indeed, you are of a great moral character (`khuluqin ‘adhim`).” (68:4). This establishes the Prophet’s (ﷺ) character as the gold standard for all humanity.

   Actionable Takeaway: Make the study and emulation of the Prophet’s (ﷺ) character a lifelong project. When Aisha (RA) was asked about his character, she famously replied, “His character was the Qur’an.” This means that the path to a “magnificent character” is to live a life that is a true reflection of the Qur’an’s teachings.

2. Ingratitude and Stinginess Lead to Ruin: The central parable of the “Companions of the Garden” is a timeless and terrifying lesson in the consequences of ingratitude. Their plan to secretly harvest their crop to avoid giving charity resulted in the complete destruction of their source of wealth.

   Actionable Takeaway: Never underestimate the power of `sadaqa` (charity) to protect your wealth. See the right of the poor in your property not as a tax or a burden, but as a divine insurance policy for your blessings. Their sin began with a bad intention; guard your intentions regarding your wealth.

3. The Power of “Insha’Allah” (If Allah Wills): The mistake of the garden owners was rooted in their arrogance. They made a firm plan—”they swore to cut it in the morning”—without making any exception (`wa la yastathnun`), meaning without saying “Insha’Allah.”

   Actionable Takeaway: Make the habit of saying “Insha’Allah” a sincere and constant part of your planning. It is not a phrase to be used to avoid commitment. It is a profound declaration of `tawakkul`, an acknowledgment that our plans are completely dependent on the will of Allah.

4. The First Step to Rectification is Self-Blame: When the brothers saw their ruined garden, their immediate reaction was not to blame each other. Their “best among them” said, “Did I not tell you, ‘If only you would exalt Allah’?” They collectively admitted, “Exalted is our Lord! Indeed, we have been wrongdoers.” (68:28-29).

   Actionable Takeaway: When you face a calamity, especially one that may be a result of your own sin, the first step to healing is to stop blaming external factors and to engage in sincere self-blame (`lawm al-nafs`) and repentance. This is the path of the righteous.

5. Patience is a Divine Command: The Surah concludes with a direct command to the Prophet (ﷺ) that applies to every believer: “So be patient for the decision of your Lord, and be not like the companion of the fish [Yunus]…” (68:48).

   Actionable Takeaway: Patience (`sabr`) is not a passive virtue; it is an active command. In times of trial, remind yourself that you are under the command of your Lord to be patient. The verse also warns against the impatience of Prophet Yunus (AS), who left his people in anger. This teaches us that true patience involves persevering in our mission, even when results are slow.

Reflection: The lessons of this Surah are a powerful commentary on the psychology of blessings. Blessings can either lead to a “magnificent character” of gratitude and generosity, or they can lead to the arrogant, stingy character of the garden owners, which results in the loss of the blessings themselves. The choice is ours.

Concluding Takeaway: Choose one of these lessons to be your focus. The most practical is the lesson of “Insha’Allah.” For one week, try to be extra conscious of saying “Insha’Allah” for all your future plans, not as a casual phrase, but as a sincere acknowledgment of your dependence on your Lord. This simple habit can transform your entire mindset.

🕋 How Surah Al-Qalam Deepens Our Connection with Allah

Surah Al-Qalam forges a deep and personal connection with Allah by revealing His unwavering defense of His beloved servants, His perfect knowledge of our inner states, and His just but merciful way of dealing with His creation. It connects us to a Lord who is both a fierce defender and a wise teacher.

1. By Showing His Personal Defense of the Prophet (ﷺ)

The opening of the Surah is one of the most powerful and personal defenses in the entire Qur’an. Allah does not just negate the slander against His Prophet (ﷺ); He does so with a majestic oath and a beautiful, loving reassurance.

مَا أَنتَ بِنِعْمَةِ رَبِّكَ بِمَجْنُونٍ

“You are not, [O Muhammad], by the favor of your Lord, a madman.” (Qur’an, 68:2)

The phrase `bini’mati Rabbik` (by the favor/grace of your Lord) is incredibly tender and connecting. It’s as if Allah is saying, “The very grace and favor that I have bestowed upon you is the proof that you are not what they claim.” This connects us to a Lord who does not remain silent when His righteous servants are slandered. He is `Al-Wali` (The Protecting Friend) who takes on their defense personally. This gives the believer immense confidence that if they are on the path of truth, Allah will be their ultimate defender.

2. By Revealing His Perfect Knowledge of Who is Guided

The Surah gives a powerful and calming assurance in the face of widespread misguidance.

“Indeed, your Lord is most knowing of who has strayed from His way, and He is most knowing of the [rightly] guided.” (Qur’an, 68:7)

This verse connects us to Allah as `Al-‘Alim` (The All-Knowing). In a world of confusing ideologies and conflicting claims to the truth, this verse is a source of immense peace. Our job is not to be the ultimate judge of who is guided and who is misguided. Our job is to follow the path, and to entrust the final, perfect judgment to the One who knows the secrets of all hearts. This fosters a connection of humble reliance on His perfect knowledge.

3. Through the Parable of the Garden: A Live Demonstration

The story of the Companions of the Garden is not just a tale; it is a live demonstration of Allah’s attributes in action. We see:

• His Power (`Qudrah`): He is able to destroy a flourishing garden overnight with a single `ta’if` (a disaster).
• His Justice (`Adl`): The punishment was a direct and fitting consequence of their arrogant and stingy intention.
• His Mercy (`Rahmah`): The moment they repented (“Exalted is our Lord! Indeed, we have been wrongdoers.”), the narrative implies the opening of the door to His forgiveness. The story ends with the hope that Allah may “give them in exchange a better one.”

This story connects us to a Lord who is not an abstract concept, but one whose attributes of power, justice, and mercy are constantly at play in the world. It teaches us to see the events of our own lives through this lens.

Reflection: Surah Al-Qalam connects us to a God who is deeply engaged with His creation. He defends His Prophet (ﷺ), He knows the state of every heart, and He manages the affairs of the world with a perfect and discernible justice. It is a Surah that teaches us to see His hand and His wisdom in both the personal attacks we may face and the economic shifts that happen in the world around us.

Concluding Takeaway: The next time you face a personal attack or slander for your faith, find comfort and connection in the opening verses of this Surah. Remember that the Lord who defended His own Prophet (ﷺ) with a divine oath is your Lord too. Let this thought be a source of your strength and a deepener of your connection to `Al-Wali`.

🪔 Spiritual Significance and Essence of Surah Al-Qalam

The spiritual essence of Surah Al-Qalam is The Centrality of `Khuluq` (Moral Character) as the Proof of Prophethood and the Fruit of True Faith. The Surah is a divine discourse on `akhlaq`. It uses the perfect character of the Prophet (ﷺ) as the ultimate evidence of his truthfulness and contrasts it with the corrupt character of the deniers. Its core message is that the divine revelation is not meant to just inform the mind, but to transform the character, and the quality of one’s `khuluq` is the truest measure of one’s faith.

The Essence: A Tale of Three Characters

The Surah’s structure is a powerful, comparative study of character.

1. The Perfect Character (`Khuluqin ‘Adhim`): The Surah opens by establishing the gold standard: the “magnificent moral character” of the Prophet Muhammad (ﷺ). This is presented as the ultimate proof of his prophethood, a character so sublime that it could only be a gift from God.
2. The Corrupt Character (`Hallafin Mahin`): The Surah then provides a detailed, nine-point anatomy of the opposite character: the habitual swearer, the debased, the slanderer, the spreader of gossip, the preventer of good, the transgressor, the sinful, the cruel, and the arrogant. This is the character of the one who denies the revelation.
3. The Tested Character (The Garden Owners): The Surah then presents a case study of a group of people whose character was tested by wealth. Their blessings led them to a character of stinginess and arrogance, which in turn led to their ruin. Their subsequent repentance, however, shows the path back to a good character.

The essence is to show that the dividing line between belief and disbelief is not just a matter of theology, but a matter of `akhlaq`. The message of the Qur’an produces a beautiful character, while the denial of it is rooted in and produces a corrupt character.

Spiritual Significance: The Call to Emulate the Best of `Akhlaq`

• Uplifting the Heart with a Noble Goal: The declaration that the Prophet (ﷺ) is of a “magnificent character” is incredibly uplifting. It gives every believer the highest and most beautiful of all life goals: to strive to emulate that character. It is a call to a life of beauty, mercy, and integrity.
• Strengthening Faith through Example: The Surah strengthens faith by making it tangible. The proof of the Prophet’s (ﷺ) truth is not just in his miracles, but in his verifiable, historical character. This makes the faith more relatable and the object of our love more real.
• Guiding Towards Righteousness: The Surah guides us to righteousness by giving us both a positive and a negative blueprint. We have the perfect character to emulate and a detailed list of corrupt traits to scrupulously avoid. It is a complete and practical guide to character-building.

Reflection: It is a profound spiritual truth that Allah began this Surah by defending His Prophet (ﷺ) not on the basis of his miracles or his knowledge, but on the basis of his `khuluq`. This teaches us that in the sight of Allah, the greatest miracle and the greatest proof of a person’s faith is their beautiful character.

Concluding Takeaway: The essence of this Surah is to make the pursuit of good character your primary act of worship. Don’t just read about the `khuluqin ‘adhim`; make it your personal mission to embody a fraction of it. Pick one quality of the Prophet (ﷺ)—his honesty, his kindness, his patience—and make it your focus for the week. This is the path to living the essence of Surah Al-Qalam.

📚 Virtues Of Surah Al-Qalam Mentioned in Hadith and Islamic Tradition

Surah Al-Qalam is a Surah of immense virtue, primarily understood from its powerful divine testimony to the Prophet’s (ﷺ) character and its profound moral lessons. While there are not many hadith detailing specific rewards for its recitation, its intrinsic value as a source of `aqeedah` (creed) and `akhlaq` (character) is its greatest virtue.

1. The Divine Testimony of “Magnificent Character”

The single greatest virtue of this Surah is that it contains Allah’s own, sworn testimony to the sublime character of His final Messenger (ﷺ). This is a virtue of content, not of recitation.

• The Verse of `Khuluqin ‘Adhim`: “And indeed, you are of a great moral character.” (68:4). This verse is the ultimate honor for the Prophet (ﷺ) and the ultimate standard for his followers.
• The Hadith of Aisha (RA): When Aisha (may Allah be pleased with her) was asked about the character of the Prophet (ﷺ), she famously replied, “His character was the Qur’an.” (`Kana khuluquhu al-Qur’an`).

  Source: Sahih Muslim (746).

• The Significance: The virtue of reciting Surah Al-Qalam is that it is a direct engagement with this divine praise. It is an act of affirming Allah’s testimony and a powerful reminder of the perfect role model we have been blessed with. It is a source of immense love for the Prophet (ﷺ) and a motivation to emulate his character.

2. A Source of Protection Against the Evil Eye

The final verses of the Surah are traditionally understood to be a powerful reference to the reality of the evil eye (`al-‘ayn`) and a source of protection.

• The Verse: “And indeed, those who disbelieve would almost make you slip with their eyes when they hear the message, and they say, ‘Indeed, he is mad.'” (68:51).
• Scholarly Interpretation: Many scholars of Tafsir, including Ibn Kathir, have interpreted “make you slip with their eyes” (`yuzliqunaka bi-absarihim`) as a reference to the evil eye, born of their intense envy and hatred. The verse shows that the Prophet (ﷺ) himself was the target of this evil.
• The Virtue: While not a direct command for `ruqyah`, the recitation of this Surah, and especially this verse, is seen as a means of acknowledging the reality of the evil eye and seeking refuge in Allah from its harm. It is a reminder that Allah protected His Prophet (ﷺ) from their envious gazes and that He is the ultimate protector for all believers.

3. A Note on Other Narrations

Some non-authenticated narrations promise specific rewards for reciting Surah Al-Qalam, such as being saved from poverty or being given the reward of those whose character Allah has praised. As with other Surahs, it is essential to rely on the certain, intrinsic virtues of the Surah rather than on weak or fabricated hadith. The true virtue of this Surah is the priceless guidance it contains on how to build a character that is pleasing to Allah.

Reflection: The virtues of Surah Al-Qalam are deeply intertwined with the person of the Prophet Muhammad (ﷺ). To recite it is to celebrate his character, to be reminded of the challenges he faced (including the evil eye), and to be called to the same standard of excellence. Its virtue is its power to build a prophetic character within the believer.

Concluding Takeaway: To connect with the virtues of this Surah, connect with the character of the Prophet (ﷺ). Recite this Surah and then follow it up by reading a short passage from a reliable book of `Shama’il` (a collection of hadith on the Prophet’s character and appearance). Let the divine praise in the Surah be complemented by the human testimony of his companions. This is a powerful way to bring the virtue of `khuluqin ‘adhim` to life.

🌈 Benefits of Reciting Surah Al-Qalam

Reciting and internalizing the message of Surah Al-Qalam, the Surah of “The Pen,” brings a multitude of benefits that can refine a believer’s character, protect their blessings, and provide a clear and inspiring model for a life of integrity and patience.

Reflection: The benefits of Surah Al-Qalam are all about building a beautiful and resilient character. It is a Surah that is deeply concerned with our `akhlaq`. It provides the perfect positive model, a detailed negative model to avoid, and a real-life case study of a character tested by wealth. It is a complete curriculum for character development.

Concluding Takeaway: To gain these benefits, you must engage with the Surah as a student of character. Read the description of the Prophet (ﷺ) and strive to emulate it. Read the description of the slanderer and strive to avoid it. And read the story of the garden owners and learn from their mistake. The benefits of this Surah are for the one who is on a sincere journey of self-improvement.

💫 Hidden Rewards in the Recitation of Surah Al-Qalam

While Surah Al-Qalam contains the explicit promise of an “uninterrupted reward” for the Prophet (ﷺ), it holds a subtle yet profound “hidden reward” for the believer who heeds its warnings. This reward is the divine gift of being saved from a specific, humiliating punishment on the Day of Judgment, a reward directly linked to our prayers in this life.

This reward is hidden in the contrast between the state of the believers and the disbelievers on the Day of Judgment:

يَوْمَ يُكْشَفُ عَن سَاقٍ وَيُدْعَوْنَ إِلَى السُّجُودِ فَلَا يَسْتَطِيعُونَ * خَاشِعَةً أَبْصَارُهُمْ تَرْهَقُهُمْ ذِلَّةٌ ۖ وَقَدْ كَانُوا يُدْعَوْنَ إِلَى السُّجُودِ وَهُمْ سَالِمُونَ

“The Day the shin will be uncovered and they are invited to prostrate, but they will not be able. Their eyes will be humbled, humiliation will cover them. And they used to be invited to prostrate while they were sound.” (Qur’an, 68:42-43)

The Hidden Reward: The Ability to Prostrate on the Day of Judgment

The hidden reward is the ability (`istita’ah`) to perform this final, ultimate prostration. It is a reward that is the direct and fitting recompense for our prostrations in this life.

• The Terrifying Scene: The verse describes a moment on the Day of Judgment when Allah (SWT) will reveal His `Saq` (Shin) in a manner befitting His Majesty. This is a sign for the believers. They will fall into prostration.
• The Agony of the Hypocrites: The hypocrites and disbelievers, who refused to prostrate sincerely in this life, will also *try* to prostrate out of terror. But they will be unable. Their backs will become like a single, rigid plank, and they will be frozen in a state of ultimate humiliation.
• The Connection to This Life: The verse gives the heartbreaking reason: `wa qad kanu yud’awna ila-s-sujudi wa hum salimun` (And they used to be invited to prostrate while they were sound). The call to prayer (`adhan`) was their invitation. Their healthy bodies (`salimun`) were their ability. They had the invitation and the ability in this life and refused. The hidden reward for the one who *accepts* that invitation in this life is the ability to do so on that Day.

Why is this Reward “Hidden”?

It’s hidden because it’s a counter-intuitive form of justice. We think of our prayers as a way to earn rewards *in* Paradise. This verse reveals that the prayer itself, the very ability to prostrate, *is* the reward. The hidden prize for prostrating to Allah when no one is forcing you to, is the honor of being able to prostrate to Him when everyone will be desperate to. It is the reward of authenticity. Your sincere, voluntary `sujud` in this `dunya` becomes the key that unlocks the final, honorific `sujud` in the `akhirah`.

Reflection: This is one of the most powerful motivators for Salah in the entire Qur’an. It transforms every `adhan` we hear. It is not just a call to prayer; it is an “invitation to prostrate while we are sound.” Every prayer we perform is a “yes” to this invitation, a deposit into our account that will allow our backs to bend in humble submission on the Day when the backs of the arrogant will be frozen in humiliation.

Concluding Takeaway: Don’t just perform your Salah; cherish it as a gift. The next time you go down into `sujud`, do so with a new layer of gratitude. Thank Allah for the ability to bend your back for Him, and make a sincere `dua`: “O Allah, just as you have allowed me to prostrate to You today while I am sound, do not deprive me of the honor of prostrating to You on the Day the Shin is uncovered.”

🕰️ When to Recite Surah Al-Qalam: Recommended Times

Surah Al-Qalam is a powerful early Makkan Surah, and while there are no specific hadith from the Prophet (ﷺ) that prescribe a particular time of day or week for its recitation, its profound themes of character, patience, and the sanctity of knowledge make it highly relevant to recite in certain life situations.

1. When Seeking to Develop Good Character (`Akhlaq`)

This is the most powerful situational context for engaging with this Surah.

• The Situation: When a believer is on a conscious journey of self-improvement and character-building (`tazkiyah al-nafs`).
• The Practice: It is a beautiful practice to regularly recite Surah Al-Qalam as a source of inspiration and a practical guide. One should reflect on the “magnificent character” of the Prophet (ﷺ) as the ultimate goal and use the nine-point list of negative traits as a checklist for self-assessment.
• The Wisdom: The Surah provides both the positive role model to emulate and the negative traits to avoid, making it a complete curriculum for `akhlaq`.

2. When Facing Slander or Personal Attacks

The Surah was revealed as a direct defense of the Prophet (ﷺ) against slander, making it a source of immense comfort for any believer facing similar trials.

• The Situation: When you are being ridiculed, mocked, or falsely accused, especially for your commitment to Islam.
• The Wisdom: Reciting the opening verses is a powerful source of solace. It is a reminder that the Prophet (ﷺ) himself faced these very attacks and that Allah was his ultimate defender. The final command to be patient (`fasbir`) is a direct, divine prescription for how to handle such situations with grace and dignity.

3. As a Reminder Against Ingratitude for Blessings

When one is blessed with wealth, success, or any form of bounty, this Surah is a crucial reminder.

• The Situation: After receiving a promotion, a financial gain, or any significant worldly blessing.
• The Wisdom: Reciting the parable of the Companions of the Garden is a powerful spiritual “check and balance.” It serves as a stark reminder that blessings are a test, and that gratitude and generosity are the keys to preserving them. It is a preventative medicine against the arrogance that can come with success.

Reflection: The best times to recite Surah Al-Qalam are when we are at a crossroads of character. When we are striving to be better, when we are being tested by others’ bad character, or when we are being tested by our own success. It is a Surah that speaks directly to the state of our `akhlaq`.

Concluding Takeaway: Link the recitation of this Surah to your own journey of character development. Make it a habit to read it once a week, and each time, choose one positive trait of the Prophet (ﷺ) to work on and one negative trait from the “list of nine” to actively avoid. Let the Surah be your personal coach for achieving a “magnificent character.”

🔥 Transformative Impact of Surah Al-Qalam on Heart and Soul

Surah Al-Qalam has a profound and refining impact on the heart and soul. It is a divine instrument for character-building, designed to chisel away the rough edges of arrogance and stinginess, and to polish the soul until it reflects the magnificent character of the Prophet Muhammad (ﷺ).

1. It Instills a Deep and Abiding Love for the Prophet’s (ﷺ) Character

The Surah’s opening, with its divine testimony to the Prophet’s (ﷺ) `khuluqin ‘adhim`, has a powerful, heart-softening effect.

• The Impact: It transforms the believer’s relationship with the Prophet (ﷺ) from one of a distant historical figure to one of an intimately beloved role model. The soul is filled with a deep and motivating love for his beautiful character and a sincere yearning to emulate it. This love is a powerful catalyst for personal change.

2. It Creates a Soul That is Grateful and Generous

The parable of the Companions of the Garden is a deeply transformative lesson in the psychology of wealth.

• The Impact: It purifies the heart from the disease of `bukhl` (stinginess) and the arrogance that comes with blessings. The soul learns a crucial spiritual law: that blessings are protected by gratitude and charity, and are destroyed by ingratitude and miserliness. This transforms the soul into one that finds joy and security in giving, not in hoarding.

3. It Cultivates a Soul of Patient Perseverance (`Sabr`)

The Surah’s concluding command, “So be patient for the decision of your Lord,” is a powerful training in resilience.

• The Impact: It transforms the soul’s response to adversity. Instead of panicking or despairing, the soul learns to adopt a state of calm, dignified `sabr`, trusting in the wisdom of Allah’s decree. The warning not to be like Prophet Yunus (AS) in his impatience purifies the heart from the desire for hasty results and teaches the virtue of persevering in one’s mission.

4. It Fosters a Humble and Self-Aware Heart

The story of the garden owners’ repentance—”Exalted is our Lord! Indeed, we have been wrongdoers”—is a model for the soul.

• The Impact: It purifies the heart from the disease of blame-shifting. The soul learns that the first step to rectifying any calamity is sincere self-assessment and repentance. This creates a humble, accountable, and self-aware character that is always ready to admit its faults and return to its Lord.

Reflection: The overall transformation offered by Surah Al-Qalam is a journey towards a more beautiful and resilient character. It is a Surah that teaches us that the greatest testimony to our faith is our `akhlaq`. It provides a complete curriculum for the soul: a perfect model to follow, a detailed list of vices to avoid, a case study on the test of wealth, and a command for patience in the face of all trials.

Concluding Takeaway: Let Surah Al-Qalam be your personal guide to character development. Let its praise of the Prophet (ﷺ) be your inspiration, its warning list be your mirror, its parable be your guide to gratitude, and its final command be your anchor in every storm. It is the divine blueprint for a magnificent character.

🌺 Multi-faceted Benefits of Surah Al-Qalam for the Believer

Surah Al-Qalam, the Surah of “The Pen,” offers a rich and multi-faceted set of benefits that provide the believer with a moral compass, a source of psychological resilience, and a powerful defense of the foundations of their faith.

1. A Divine Character Reference for the Prophet (ﷺ)

The Surah’s primary benefit is its role as a divine and eternal defense of the Prophet’s (ﷺ) character and sanity.

• A Source of Certainty: The opening verses (68:1-4) are a powerful benefit for the believer, providing an unshakeable, Qur’anic foundation for their love and trust in the Prophet (ﷺ). It is a direct refutation of any historical or modern attempts to slander his character.

2. A Complete Blueprint for `Akhlaq` (Character)

The Surah benefits the believer by providing a comprehensive “do and don’t” list for character development.

• The Positive Ideal: The `khuluqin ‘adhim` of the Prophet (ﷺ) is the ultimate positive role model.
• The Negative Checklist: The detailed nine-point description of the “habitual swearer, the debased…” is a clear and practical list of vices to be consciously avoided. This serves as a powerful tool for self-purification.

3. A Timeless Parable on Wealth and Gratitude

The story of the Companions of the Garden is a multi-faceted benefit that serves as a timeless economic and spiritual lesson.

• A Warning Against Stinginess: It benefits the believer by clearly illustrating the destructive consequences of miserliness and the failure to acknowledge the right of the poor.
• A Lesson in `Tawakkul`: It teaches the crucial importance of saying “Insha’Allah” and acknowledging Allah’s will in all our plans, which is a key to attracting `barakah` (blessing).

4. A Divine Prescription for Patience (`Sabr`)

The concluding verses of the Surah offer a direct and powerful benefit for anyone facing hardship.

• A Command and a Warning: The command, “So be patient,” coupled with the warning not to be like Prophet Yunus (AS) in his impatience, provides a balanced and motivating framework for enduring trials with grace and perseverance.

Reflection: The benefits of this Surah are incredibly practical and foundational. It doesn’t offer mystical rewards as much as it offers the very building blocks of a successful Islamic character: a love for the Prophet (ﷺ), a clear moral compass, a healthy relationship with wealth, and the tool of patience to navigate all of life’s tests. It is a Surah that benefits us by building us.

Concluding Takeaway: To reap these benefits, engage with the Surah as a character-building manual. Use its verses as a mirror for your own `akhlaq`. Strive to emulate the positive model and to purify yourself from the negative one. The benefit of this Surah is not something you receive, but someone you become.

🏰 Surah Al-Qalam: A Fortress for Strengthening Faith (Iman)

Surah Al-Qalam serves as a powerful fortress for a believer’s faith, built upon the unshakeable foundation of the Prophet’s (ﷺ) perfect character, fortified by the clear lessons of history, and guarded by the divine command of patience.

1. The Foundation: The `Khuluqin ‘Adhim` (Magnificent Character)

The entire fortress of our `deen` rests on the truthfulness of the Messenger (ﷺ). This Surah builds that foundation with the strongest material possible: a divine, sworn testimony to his perfect character.

وَإِنَّكَ لَعَلَىٰ خُلُقٍ عَظِيمٍ

“And indeed, you are of a great moral character.” (Qur’an, 68:4)

This foundation is absolute. It protects a believer’s Iman from the core doubt: “How can we trust the messenger?” Allah’s own testimony is the answer. A faith built on the bedrock of a divinely-certified, magnificent character is a faith that is secure and confident.

2. The Walls: The Unmistakable Lessons of the Garden

The walls of this fortress are built from the powerful and timeless parable of the Companions of the Garden. This story erects protective walls against two of the greatest enemies of Iman: arrogance and ingratitude.

“Indeed, We have tried them as We tried the companions of the garden…” (Qur’an, 68:17)

These walls are strong because they are built from a real-world case study of cause and effect. The story protects the Iman by demonstrating a clear spiritual law: blessings, when met with arrogant ingratitude, will be removed. This protects the believer’s heart from the self-destructive path of the garden owners and keeps it on the path of gratitude that preserves faith.

3. The Watchtower: The Unwavering Command of `Sabr`

The watchtower of this fortress is the high and resolute vantage point of divine patience, from which the believer can weather any storm.

فَاصْبِرْ لِحُكْمِ رَبِّكَ…

“So be patient for the decision of your Lord…” (Qur’an, 68:48)

From this watchtower, the believer sees all of life’s trials and tribulations not as random misfortunes, but as the `hukm` (decision, decree) of their wise Lord. This perspective protects the Iman from being shattered by hardship. The command to be patient is a command to man the watchtower, to maintain a high perspective, and to trust in the ultimate wisdom of the King. It is a fortress against despair.

Reflection: The fortress of Surah Al-Qalam is a fortress of character. Its foundation is the perfect character of the Prophet (ﷺ). Its walls are the lessons that build our own good character. And its watchtower is the ultimate character trait of the believer: beautiful, resolute patience. It is a Surah that teaches that a strong faith is a faith that is manifested in a strong character.

Concluding Takeaway: When your Iman is shaken by the attacks on the Prophet’s (ﷺ) character, take refuge in the foundation of this Surah. When your Iman is tested by wealth and success, reinforce its walls with the lesson of the garden. And when your Iman is battered by trials, ascend the watchtower of `sabr`. Let this Surah be your complete guide to a fortified and magnificent faith.

🔄 How Surah Al-Qalam Transforms Daily Life

The profound moral lessons of Surah Al-Qalam are not just abstract ideals; they are intensely practical principles that can transform our daily mindset, our financial habits, and our response to adversity.

From a “Scarcity Mindset” to a “Gratitude Mindset”

• The Modern Challenge: Our daily lives are often driven by a fear of not having enough. This “scarcity mindset” can make us stingy, anxious, and ungrateful for the blessings we already have.
• The Surah’s Solution: The parable of the garden owners is a powerful daily reframe. It teaches that the true cause of loss is not giving, but withholding. This transforms our daily relationship with wealth. Instead of seeing charity as a loss, we see it as the very act that protects our assets. It encourages a “gratitude mindset,” where we consciously acknowledge the right of the poor in our wealth, an act that brings `barakah` (blessing) and protects us from the fate of the garden owners.

From “It’s Not My Fault” to Sincere Self-Accountability

• The Modern Challenge: When we face a setback or a calamity in our daily lives, our first instinct is often to blame others or external factors. “The economy is bad,” “My boss is unfair,” “It’s just bad luck.”
• The Surah’s Solution: The reaction of the garden owners—`Subhana Rabbina, inna kunna dhalimin` (“Exalted is our Lord! Indeed, we have been wrongdoers.”)—is a transformative model for our daily response to failure. It teaches us that the first and most powerful step is to look inward. This doesn’t mean engaging in self-destructive guilt, but in a mature and honest self-assessment (`muhasabah`). This daily habit of taking responsibility is the key to learning from our mistakes and earning Allah’s mercy.

From Impatient Frustration to Prophetic Perseverance

• The Modern Challenge: We want instant results in everything—our careers, our projects, even our `dawah` efforts. When progress is slow or we face obstacles, we become frustrated and are tempted to give up.
• The Surah’s Solution: The final command to be patient “for the decision of your Lord” and not to be like Prophet Yunus (AS) in his haste, transforms our daily approach to our long-term goals. It teaches us that our job is the effort, and the timeline is Allah’s. This is a powerful antidote to daily frustration. It allows us to work with a sense of calm perseverance, trusting in the wisdom of the divine decree.

Reflection: Surah Al-Qalam is a divine guide to a mature and accountable daily life. It gives us a framework for handling our wealth with gratitude, our failures with humility, and our challenges with patience. It is a Surah that builds a character that is resilient, responsible, and pleasing to Allah.

Concluding Takeaway: For one week, try to practice the “Garden Owners’ Repentance.” The next time you make a mistake or face a small setback in your daily life, resist the urge to blame something or someone else. Instead, pause and say the words they said: “Subhana Rabbina, inna kunna dhalimin.” Experience how this simple act of taking responsibility can bring a sense of peace and clarity to your heart.

🕌 Incorporating Surah Al-Qalam into Daily Worship

To truly let the character-building message of Surah Al-Qalam shape our lives, we must make its principles and its spirit a conscious part of our daily worship. This practice turns its lessons into a living, heartfelt connection with Allah.

1. A `Dua` for `Khuluqin ‘Adhim` (Magnificent Character)

This is the most direct way to incorporate the Surah’s central theme into your worship.

• The Prophetic Dua: The Prophet Muhammad (ﷺ) himself used to make a beautiful `dua` that is the perfect companion to this Surah: `Allahumma ahdini li-ahsanil-akhlaq, la yahdi li-ahsaniha illa Ant` (“O Allah, guide me to the best of character, for none can guide to the best of it except You.”).
• A Specific Dua: In your `sujud`, you can make a specific plea inspired by the Surah: “O Allah, You are the one who testified that Your Prophet (ﷺ) is of a `khuluqin ‘adhim`. O Allah, by Your grace, grant me a small portion of his magnificent character. Purify my `akhlaq` and make me of those who follow his beautiful example.”

2. The “Insha’Allah” of the Heart

Let the lesson from the garden owners transform your daily intentions.

• The Practice: Elevate your saying of “Insha’Allah” from a cultural phrase to a conscious act of worship. When you say it, feel the meaning in your heart: a sincere acknowledgment that your plans are nothing without the will of Allah.
• Before Planning: Before you even start planning your day or a project, begin with a moment of `dhikr` and a `dua`: “O Allah, I am about to make my plans, but I know that all power and might is with You. Guide my planning and grant me success, if it is Your will.” This incorporates the lesson of the garden owners at the very root of our actions.

3. The `Sujud` of Patience

Use the intimacy of prostration to ask for the Surah’s concluding virtue.

• A Dua in Sujud: When you are feeling impatient or frustrated with a trial, make a special effort to go into `sujud`. In that posture of ultimate submission, say: “O Allah, You have commanded Your Prophet (ﷺ) to be patient for Your decree. O Lord, I am weak and my heart is restless. Grant me the gift of beautiful `sabr` and protect me from the haste that is displeasing to You.”

Reflection: Incorporation is about making the Surah’s ideals the subject of your most sincere conversations with Allah. The `khuluqin ‘adhim` becomes your goal in `dua`. The mistake of the garden owners becomes your cautionary principle in planning. And the command for `sabr` becomes your plea in times of hardship. This is how the Surah becomes your personal trainer for the soul.

Concluding Takeaway: Start with the most central practice. Memorize the Prophet’s (ﷺ) `dua` for good character: “Allahumma ahdini li-ahsanil-akhlaq…” Make this beautiful supplication a part of your daily prayers. This is a direct and powerful way to ask Allah for the very gift that He praised so highly in Surah Al-Qalam.

💡 Reflection and Inspiration

Surah Al-Qalam is a divine testimony to the power of character. It is a Surah that opens with an oath by the instrument of knowledge, the Pen, and immediately uses that sacred oath to defend and celebrate the magnificent character of the man who was the living embodiment of the knowledge he received. It is a powerful declaration that the ultimate proof of the truth is a beautiful soul.

It is a Surah of stark and unforgettable contrasts. It places the sublime `khuluqin ‘adhim` of the Prophet (ﷺ) side-by-side with a detailed and ugly portrait of the slandering denier. It shows us a lush, flourishing garden, and then its dark, ruined ashes the morning after. It reminds us of the patient perseverance of the great messengers and warns us against the hasty regret of Prophet Yunus (AS). In these contrasts, we are given a clear and unmistakable choice.

To read Surah Al-Qalam is to be called to a higher standard of integrity, gratitude, and patience. It is to be reminded that our blessings are a test, and our character is the grade we will receive. It is an invitation to put down the weapons of slander and blame, and to take up the beautiful and resilient armor of prophetic `akhlaq`. It is, in its essence, a call to pick up the “pen” of our own lives and, guided by the ultimate example, to inscribe a story of magnificent character.

Reflection: The Surah begins by defending the Prophet (ﷺ) from the accusation of being `majnun` (mad) and ends by reminding him not to be like the “Companion of the Fish,” who was in a state of distress (`makdhum`). The entire Surah is a divine protection for the Prophet’s (ﷺ) heart, a reassurance from his Lord that he is on the path of truth and honor, not madness and distress.

Concluding Takeaway: Let Surah Al-Qalam be your personal blueprint for character-building. Let its divine praise of the Prophet (ﷺ) be the fuel for your love and emulation of him. Let its powerful parable be a constant guardian over your heart’s gratitude. And let its final command be your anchor of patience in every storm. For indeed, the path to a noble reward is the path of a magnificent character.

🧠 Scholarly Insights and Reflections on Surah Al-Qalam

The profound lessons on character and the powerful parables within Surah Al-Qalam have been a source of deep reflection for Islamic scholars, who have unpacked its timeless wisdom for every generation.

Imam Ibn Kathir (d. 1373 CE)

In his Tafsir, when commenting on the divine testimony, “And indeed, you are of a great moral character” (68:4), Ibn Kathir quotes the definitive explanation from the Prophet’s (ﷺ) own household:

“Imam Ahmad recorded from `A’ishah that when she was asked about the character of the Messenger of Allah (ﷺ), she said, ‘His character was the Qur’an.’ This means that he was an embodiment of the Qur’an’s commands and prohibitions. His nature and his character were to do whatever the Qur’an commanded and to avoid whatever it forbade. This, along with what Allah granted him of a magnificent disposition—of humility, kindness, courage, forgiveness, and every beautiful trait—made him the perfect example.”

This insight is foundational. It teaches that the `khuluqin ‘adhim` is not an abstract concept, but is the living, breathing manifestation of the Qur’an itself.

Imam Al-Qurtubi (d. 1273 CE)

Al-Qurtubi, in his exegesis, provides a deep analysis of the parable of the Companions of the Garden. He explains the nature of their sin and their redemption:

“Their sin was twofold: the firm resolve to commit a sin (to deprive the poor), and their failure to make an exception by saying ‘Insha’Allah,’ which was a sign of their arrogant self-reliance. Their punishment was a `ta’if` (a disaster) from their Lord that came while they were sleeping, showing the helplessness of human plans before the divine decree. However, their redemption began the moment they engaged in `tasbih` (‘Subhana Rabbina’) and self-blame (`inna kunna dhalimin`). This shows that the key to rectifying a loss that comes from sin is immediate glorification of Allah and admission of one’s own wrongdoing.”

He beautifully breaks down the spiritual mechanics of both the fall and the path to recovery.

Sayyid Qutb (d. 1966 CE)

In “Fi Dhilal al-Qur’an,” Sayyid Qutb offers a powerful reflection on the detailed, nine-point description of the corrupt character (68:10-14). He sees it as a universal profile of the enemy of truth:

“This is not just a description of one man, Al-Walid ibn al-Mughirah. It is a psychological portrait of a type of person that exists in every age. A person whose character is built on debasement, slander, and arrogance will naturally be an enemy to a message that calls for purity, truth, and humility. The Qur’an is showing us that the opposition to the divine message is often not intellectual, but is rooted in a deep-seated corruption of character. A diseased soul cannot accept a pure message.”

He masterfully explains that the Surah is teaching us that `akhlaq` and `aqeedah` (creed) are inseparable.

Reflection: The scholars guide us to a deeper and more practical understanding of the Surah. Ibn Kathir defines the `khuluqin ‘adhim` as the Qur’an in action. Al-Qurtubi gives us the precise diagnosis and cure from the story of the garden. And Sayyid Qutb reveals the deep link between bad character and disbelief. They show us a Surah that is a masterpiece of spiritual psychology.

Concluding Takeaway: Reading these scholarly insights adds immense depth to your own recitation. The next time you strive to improve your character, remember Ibn Kathir’s point and turn to the Qur’an as your guide. When you face a loss due to a mistake, follow the redemptive path described by Al-Qurtubi. And when you encounter opposition to the `deen`, remember Sayyid Qutb’s insight that the root may be a problem of character, not just intellect. This will make your relationship with the Surah a more profound and wise one.

🌟 Conclusion – Reflecting on the Virtues of Surah Al-Qalam

Surah Al-Qalam is a divine and eternal tribute to the power of a magnificent character. It begins with a sacred oath by the Pen to defend the character of the Prophet (ﷺ) and ends with a sacred command for him to be patient, a hallmark of that very character. It is a Surah that is framed by, and filled with, the principles of `akhlaq`.

Its virtues are not just promises of a future reward, but are a blueprint for achieving a beautiful soul in this life. It is the Surah that contains the divine testimony to the `khuluqin ‘adhim` of our Prophet (ﷺ), a verse that should be a source of immense love and a lifelong inspiration for every believer. It provides us with a timeless parable on the dangers of ingratitude and a powerful lesson on the importance of acknowledging our dependence on Allah in all our plans.

To engage with Surah Al-Qalam is to be called to a higher standard of being. It is an invitation to move beyond the superficial and to focus on the substance of our character. It is a reminder that the greatest proof of our faith is not in our words, but in our integrity, our generosity, and our patient perseverance in the face of trials. It is, in its essence, the Surah that teaches us that the most powerful statement we can ever make is the statement of a beautiful and noble character.

Reflection: The Surah begins with the Pen, the instrument of writing, and contains the story of a plan that was “written” in the hearts of the garden owners. It ends with the Day when the great Pen will have recorded all our deeds. The message is clear: be mindful of what your heart writes, for it is all being inscribed.

Concluding Takeaway: Let Surah Al-Qalam be your personal guide in the beautiful and lifelong journey of character-building. Let its divine praise of the Prophet (ﷺ) be your ultimate motivation. Let its powerful parable be the guardian of your gratitude. And let its final command be the source of your strength. For the path to an uninterrupted reward is the path of a magnificent character.

🔍📜 Surah Al-Qalam Key Verses For Deep Reflection (Tadabbur)

To truly connect with the character-building power of Surah Al-Qalam, we must pause and reflect deeply on its pivotal verses. This is the practice of Tadabbur, which turns recitation into a transformative experience for the soul.

1. The Verse of the Magnificent Character

وَإِنَّكَ لَعَلَىٰ خُلُقٍ عَظِيمٍ

Translation: “And indeed, you are of a great moral character.” (Qur’an, 68:4)

Commentary & Reflection: This is one of the most powerful statements of praise in the entire Qur’an. It is a direct, divine testimony from Allah Himself. The phrase `la’ala` implies being firmly established *upon* a foundation. The Prophet’s (ﷺ) character was not a fluctuating state; it was a firm and constant reality. And it was not just “good” (`hasan`), but “`adhim`”—magnificent, great, immense. As Aisha (RA) said, “His character was the Qur’an.” This verse is the ultimate proof of his prophethood and the ultimate goal for his followers.

Personal Question for Tadabbur: When people interact with me, do they see a reflection, however faint, of this beautiful prophetic character? What is one specific trait of the Prophet’s (ﷺ) `khuluq` (like his forgiveness, his honesty, his humility) that I can make a sincere intention to work on this week, inspired by this verse?

2. The Verse of the Heedless Plan

إِذْ أَقْسَمُوا لَيَصْرِمُنَّهَا مُصْبِحِينَ * وَلَا يَسْتَثْنُونَ

Translation: “When they swore to cut its fruit in the [early] morning, And did not make an exception [by saying, ‘If Allah wills’].” (Qur’an, 68:17-18)

Commentary & Reflection: This is the root of the sin of the Companions of the Garden. Their plan was not just stingy; it was arrogant. They “swore” (`aqsamu`), showing their absolute certainty in their own ability to execute their plan. Their fatal mistake was `wa la yastathnun` (and they made no exception). They failed to say “Insha’Allah.” This was not a mere slip of the tongue; it was a reflection of a heart that had become self-reliant and had forgotten that its plans were utterly dependent on the will of Allah. The destruction of their garden was a direct consequence of this arrogant self-reliance.

Personal Question for Tadabbur: In my own daily planning, how often do I say “Insha’Allah”? And when I say it, is it just a cultural phrase, or is it a sincere declaration from my heart that I know my plans are nothing without Allah’s permission? How can I make my “Insha’Allah” more meaningful?

3. The Verse of the Sincere Repentance

قَالُوا سُبْحَانَ رَبِّنَا إِنَّا كُنَّا ظَالِمِينَ

Translation: “They said, ‘Exalted is our Lord! Indeed, we have been wrongdoers.'” (Qur’an, 68:29)

Commentary & Reflection: This is the turning point in the story. After realizing their ruin and blaming each other, they arrive at the correct, collective conclusion. Their repentance is beautiful and instructive. It has two parts: 1) `Subhana Rabbina` (Exalted is our Lord!) – This is `tasbih`, an act of glorifying Allah and declaring His perfection. It is an admission that there was no injustice in what happened; the fault was not in His decree. 2) `inna kunna dhalimin` (Indeed, we have been wrongdoers) – This is `i’tiraf`, a clear and unambiguous admission of their own sin. This two-part formula—glorifying Allah and blaming oneself—is the essence of a sincere and accepted repentance.

Personal Question for Tadabbur: When I face the negative consequences of my own mistakes, what is my first reaction? Do I make excuses or blame others? Or do I have the humility to follow the model of the garden owners and say, “SubhanAllah, the fault is mine. I have been a wrongdoer”?

🙏🌺 Call To Action & Dua

You have journeyed through Surah Al-Qalam, a divine masterclass in the beauty of prophetic character and the dangers of a heedless heart. You have been inspired by the `khuluqin ‘adhim`, warned by the parable of the garden, and guided to the path of patient perseverance. Now is the time to let this Surah’s lessons be inscribed upon your own heart.

Your Call to Action This Week:

1. Emulate the `Khuluqin ‘Adhim` in One Action: Choose one specific, authenticated characteristic of the Prophet Muhammad (ﷺ)—his smile, his honesty, his forgiveness, his generosity. For the next seven days, make a conscious effort to emulate that one specific trait in your daily interactions. Do it with the specific intention of seeking the “magnificent character” praised in this Surah.
2. Practice Sincere Planning: For the next week, every time you make a plan for the future, whether it’s for tomorrow or next month, consciously practice the two-part formula. First, make your plan. Second, say “Insha’Allah” with a sincere heart, fully acknowledging that your plan’s success is entirely in Allah’s hands. This simple habit is a direct application of the central lesson from the parable of the garden.

Let Surah Al-Qalam be your guide to a life of beautiful character. Let its divine testimony be a source of your love for the Prophet (ﷺ), and let its powerful parable be a source of your humility and gratitude. Answer its call to patience, and strive to be one whose character is a true reflection of the Book they carry.

A Dua Inspired by Surah Al-Qalam

“O Allah, by the honor of the Pen and what is inscribed, I ask You to guide me. O my Lord, You testified that Your Prophet (ﷺ) is of a `khuluqin ‘adhim`. O Allah, guide me to the best of character, for none can guide to the best of it except You.

Ya Rabb, protect me from the heedlessness and stinginess of the Companions of the Garden. Make me of those who are grateful for Your blessings and who acknowledge the right of the poor. Grant me the humility to always say ‘Insha’Allah’ with a sincere heart.

O Allah, when I err, grant me the sincerity to say, ‘Subhana Rabbina, inna kunna dhalimin.’

O my Lord, grant me the strength to be patient for Your decree, and protect me from the haste that is displeasing to You. You are my Lord, and to You I turn. Ameen.”